Followed by some of my many thoughts:
In ABC News headlining article published June 23 2013,
author Steve Osunsami describes a father daughter dance put on by a Virginia
jail. The article includes emotionally evoking photographs of black fathers
dressed in suits holding young black girls. Osunsami writes “All of the prisoners at Virginia’s Richmond City Jail admit they
made poor choices, and could be better father” (Osunsami, 2013). The article
goes on to describe how children pay the price for the poor choices made by
“troubled men” who miss out on raising their children (Osunsami, 2013). The
article is inflammatory in several ways, the first being that it expresses
concern on behalf of the state surrounding the well-being and togetherness of
black families and communities. Despite practices of forcibly separating black
parents and children from each other under slavery and sexual violence
perpetrated by the state against black men and women, and ongoing slandering of
black parenting, reducing black fathering to child support money; the article
allows the state to pose as a guiding force for dysfunctional black parents.
The
article portrays the jail and larger criminal justice system as a benevolent
but unfortunate solution to inherently criminal black behavior. The
article portrays the state as paternal and caring for black girls, which is
ironic in face of the fact that black women continue to be unfairly
criminalized and viciously negatively stereotyped. Welfare discourses and
practices and the Criminal justice system portray and treat poor black women as
if they shouldn’t exist and as if they are a burden to society by state and
federal programs. Welfare programs and the criminal justice system specifically
target black women with mechanisms of shame and victim blaming. Furthermore,
the article’s sad tone around unfulfilled black fatherhood responsibilities
implies that black fathers are failures instead of acknowledging the ways in
systematic oppression violates black family structures.
Perhaps
the most troubling undertone of the article is that it attempts to highlight an
instance in which prison officials graciously provide black fathers with an
opportunity to be fathers in a way that exploits their privacy and dignity.
Further, father daughter dances are part of a white cultural phenomenon that
falls into a specific socio economic culture and thus the article presents a
white-washed ideal of what being a good father looks like. Furthermore, the
jail’s efforts to provide a father daughter dancer should be questioned for
their agenda in attempting to instill yet another hetero-normative and
religious based notion of family onto black communities.